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  #21  
Old 05-30-2004, 11:11 PM
Piscivore Piscivore is offline
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Originally Posted by Iacchus32
Sorry, I just botched up your previous post. I inadvertantly hit "Edit" instead of "Quote" (with "Edit" being a moderator option), and thought I was posting my own post when in fact I was editing yours. Damn! That's the second time I've done that. Once again, sorry.

Will see if I can't try and reconstruct it, after copying and posting it as my post below, Okay?

If this is a recurring problem, you might consider setting up a separate Admin account, and restricting the permissions of your day-to-day account.
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  #22  
Old 05-31-2004, 12:37 AM
Piscivore Piscivore is offline
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Originally Posted by Iacchus32
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Originally Posted by Piscivore
I didn't ask about "most people". What criterea do you use to judge if a "mystic" is authentic, simply mistaken, or outright fraudulent?
From the standpoint of my own uniqueness. Only uniqueness can recognize uniqueness.

Not only is this statement incorrect (else why would there be persecutions of those that fail to conform to societal standards?), how exactly is "uniqueness" a useful standard? Can not a unique person be mistaken? Or deceptive?
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Originally Posted by Iacchus32
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Originally Posted by Piscivore
No, I don't- I have been very clear in that opinion. The unanswered question is why do you (believe Revelations is a mystical text)?
However, it's important to make the distinction either way. Because one denies God exists as a spirit and the other doesn't.
The distinction is granted already. It's never been in dispute. You are avoiding answering the question. Why do you believe Revelations is a mystical text?
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Originally Posted by Iacchus32
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Originally Posted by Piscivore
Yes, thanks, I understood the metaphor. To extend it- ripples in a pond will not cause ripples in the shore.
What are waves then?
n.
1. A ridge or swell moving through or along the surface of a large body of water.
2. A small ridge or swell moving across the interface of two fluids and dependent on surface tension.
What's the point of the question?
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Originally Posted by Iacchus32
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Originally Posted by Piscivore
Other belief systems that are not based on Zoroastian dualism are the shore. They are constitutionally different from J/C/I and are not moved by the same symbology.
So what? I don't deny other people their beliefs. In fact I think it's crucial, otherwise where's our point of reference?
I do not seek to deny anyone's beliefs either- I am trying to understand yours. But you asserted the "universiality" of Revelations, and I pointed out that Revelations has no meaning to those of non-J/C/I religions. You have yet to respond clearly to my assertion.

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
I have never denied mysticism as a "point of view". What I am trying to understand is how this POV is more valid to you than any other. You have repeatedly stated that mysicism is akin to the "Kingdom of heaven", and that it exists within human beings. How do you reconcile this. Is "heaven" not by definition "perfect"? What does "perfect" mean, anyway?
Well, most have and do deny mysticism. As for how it pertains to me that's long story. This is why I wrote a book about it.

Well, so far the book is cryptic and impenetrable to me. Can you sum up?
Also, could you address the presented questions?

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Originally Posted by Iacchus32
I have to admit I was more of a biblical literalist at one point, but now I appreciate it mostly in the allegorical sense. Which isn't to say there aren't things inherently correct about it.

I would hesitate to say that the facts the bible has right are "inherently" correct. And neither does the accuracy of one portion imply that the entire work is correct.
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Originally Posted by Iacchus32
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Originally Posted by Piscivore
One would hope, but it does happen. Consider that there are yet Flat-earthers, biblical literalists, faith healers, pagans, et al. For a more prosaic example, there was Lt. Hiroo Onoda. You yourself have stated your refusal to consider phsychological developments subsequent to Jung. Does this not tend to illustrate that human understanding is flawed and limited?
This is because psychology has very little to offer in the mysticism department.

Again, you avoid the question I asked by answering one I didn't. I know why you reject modern psychology, my question was Does the multitude of examples of human mistakes and bias not tend to illustrate that human understanding is flawed and limited?

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Originally Posted by Iacchus32
About all I can say is follow your own interest. Is that such a terrible thing to do?
1) What I understand already is the measure of what I am - Yes or no?
2) That which is not signifigant to myself cannot become signifigant because I cannot understand it - Yes or no?
3) Therefore, I can ignore what has no immediate signifigance to me - Yes or No?

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
Please provide answers, I am trying to understand. What is "wrong" with society? do you mean American society, or humans in general? What is a "motivating life-force"? Is there a coresponding non-motivating life force? Is it different from the biochemical processes that animate our corporeal bodies? If this life-force exists, in what way does our belief or non-belief in it affect our social behaviour?
Are you a materialist? Because they're usually the one's who deny there's any problem. Yes, you must be materialist, because you obviously know very little about spirituality.

I am not denying there are problems in society. I do ask that you explain yourself when you make broad statements such as "This is what's wrong with society. We don't believe in a motivating life-force. When I do ask for these clarifications, you attack science and materialism, despit the fact I have neither claimed nor invoked either philosophy in this discussion. I understand you do not utilise the scientific method yourself, and I am not holding you to its standards. Of course I "know very little about spirituality"- your brand of it, at least- that is why I am asking questions. May you now please answer those questions?

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Originally Posted by Iacchus32
Sure. One time somebody picked me up by the scruff of the neck because they thought I was a little kitten. Oh, you're so cute!
Were you actually a kitten, in the dream or the spirit world?
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Originally Posted by Iacchus32
How does a spirit know whether it's dreaming or is conscious? Well, the more conscious you are the more aware you become and the more detail you recall. However, like in the dream mentioned above, there was no way of waking up and becoming aware in the "waking state" you're referring to. In which case this is really the only way you can differentiate, if in fact your dreams become that real. Of course that isn't to say it's not possible to realize you've died and passed on in the other state. You just don't actually know until you wake up (in your physical body).

I've had dreams so real that I've had to re-orient myself to the waking world when it is over. I have never assumed that they had a reality in and of themselves. How did you come to that conclusion?

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Originally Posted by Iacchus32
And you believe that this interaction is with other, separate entities with their own independant existance, if I understand correctly. Is this right?
Jolly good![/quote]
Again, how did you arrive at this conclusion? Do the dream entities ever provide you with information you could not have access to in waking? What was it's nature?

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
What leads you to believe they have an independant existance?
Just like in the dream I had this morning. It started out with me introducing my uncle to a very nice piece of propery, but come to find out he and everybody else had their own ideas about the whole thing, and it pretty much wound up to my detriment.

Is this meaning that you communicated with your Uncle in the dream, or was it a dream entity posing as your uncle? Is it impossible to suppose that this dream was just a reflection of some anxiety about your uncle?

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
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Originally Posted by Iacchus32
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Originally Posted by Piscivore
Given that you argued earlier that human perception is subjective, does it not imply that first-hand experience is by nature unreliable? Does mysticism not allow for misapprehension, for self-deception, for wishful thinking?
Firsthand experience is nothing more than learning from doing, as opposed to just reading about it in a book.
I know what first-hand experience is, that is not the question(s) I asked.
I would suggest that unless you know enough about yourself, and are able to differentiate between such things, mysticism is probably not for you. Indeed, people can and often do become deluded under such practices.

You really do not know anything about me to make assumptions on what I know about myself, do you?
Do I understand your response to say mysticism does acknowledge misapprehension, self-deception, and wishful thinking? If people "can and do become deluded under such practices", how do you avoid it?

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Originally Posted by Iacchus32
Jackson Pollack? Never heard of him.
This guy. He painted in the 1950's, so he comes a bit after Jung did his signifigant work...
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Originally Posted by Iacchus32
Like I say, it's something you come to understand through working with it.
But how do you know what you are working with is what you think?
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Originally Posted by Iacchus32
What else can I say? How do you come to know your wife except by being intimate with her?
Erm, you've never been married, then, I take it.
I TALK to her, and her existence can be independantly verified (she talks to others who also talk with me, she moves things around in the house, she can affect the physical world in my absence).
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Originally Posted by Iacchus32
However, I will admit that if something extarordinary happens, there's not much point in blabbing about it to everyone else, because they have no means by which to receive it.
Then why do you? Why write your book?
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Originally Posted by Iacchus32
P.S. I don't drive a Doge by the way, I strictly drive Ford products. Oh, and can you tell me what a Piscivore is? Is that anything like a herbivore?

Yes, very cute. I'm a VW man myself.
Piscivore is very much like herbivore- it means "Fish-eater" in Latin.

Last edited by Piscivore : 05-31-2004 at 12:43 AM.
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  #23  
Old 05-31-2004, 12:52 AM
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Originally Posted by Piscivore
If this is a recurring problem, you might consider setting up a separate Admin account, and restricting the permissions of your day-to-day account.
Yeah, I already have an Admin account, so I think what I need to do is restrict the "edit" option permission on my day-to-day account, like you say. Then, if I need to edit someone's post, which is rarely necessary, I can switch over to the Admin account and do so there. Thanks!

By the way I patched up the other post the best I could. Feel free to modify it if need be.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?

Last edited by Iacchus32 : 05-31-2004 at 12:57 AM.
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  #24  
Old 05-31-2004, 04:13 AM
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Originally Posted by Piscivore
Not only is this statement incorrect (else why would there be persecutions of those that fail to conform to societal standards?), how exactly is "uniqueness" a useful standard? Can not a unique person be mistaken? Or deceptive?
That's the whole point though. If I didn't know what I know, which is unique, how would I be able to recognize it in someone else? It's just like what I said on the JREF Forums thread, that it was more a matter of being in the right place at the right time and lining up "their" observations with mine.

As far as error is concerned that's always a possibility, but I try to remain open to it and correct it whenever it occurs.

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The distinction is granted already. It's never been in dispute. You are avoiding answering the question. Why do you believe Revelations is a mystical text?
No, the problem is, if you wish to view the Bible, specifically the Book of Revelation, from a strictly historical standpoint, then really you have missed the boat. And, if you're not a spiritual person yourself, I don't know if there's much point in trying to explain it to you.

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n.
1. A ridge or swell moving through or along the surface of a large body of water.
2. A small ridge or swell moving across the interface of two fluids and dependent on surface tension.
What's the point of the question?
Nevermind, I thought you were saying causing ripples "at" the shore, not "in" the shore.

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I do not seek to deny anyone's beliefs either- I am trying to understand yours. But you asserted the "universiality" of Revelations, and I pointed out that Revelations has no meaning to those of non-J/C/I religions. You have yet to respond clearly to my assertion.
Exposure to it more than anything else. A tree maintains its roots in the soil, and to the extent that it does, it retains its uniqueness. So, how far does it need to go in order to worship the sun? And so what if I stick close to home with what I know. Are saying I should deny that I have a mother and a father?

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Well, so far the book is cryptic and impenetrable to me. Can you sum up?
Not really, for the most part I can't even remember having written it. But if you follow this link it might address some of it?

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Also, could you address the presented questions?
Boy, you sure ask a lot of questions don't you? And what questions were you referring to here?


To be continued ...
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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  #25  
Old 05-31-2004, 04:44 AM
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Originally Posted by Piscivore
I would hesitate to say that the facts the bible has right are "inherently" correct. And neither does the accuracy of one portion imply that the entire work is correct.
Absolutely.

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Again, you avoid the question I asked by answering one I didn't. I know why you reject modern psychology, my question was Does the multitude of examples of human mistakes and bias not tend to illustrate that human understanding is flawed and limited?
Sure it does. This is why I suggest you need look no further than the field of modern psychology.

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1) What I understand already is the measure of what I am - Yes or no?
2) That which is not signifigant to myself cannot become signifigant because I cannot understand it - Yes or no?
3) Therefore, I can ignore what has no immediate signifigance to me - Yes or No?
A "qualified" no to all the above. In the sense that I don't rely on my memory so much to ascerain what's in front of my face. It's sort of like taking the training wheels off a bike once you learn how to ride it.

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I am not denying there are problems in society. I do ask that you explain yourself when you make broad statements such as "This is what's wrong with society. We don't believe in a motivating life-force. When I do ask for these clarifications, you attack science and materialism, despit the fact I have neither claimed nor invoked either philosophy in this discussion. I understand you do not utilise the scientific method yourself, and I am not holding you to its standards. Of course I "know very little about spirituality"- your brand of it, at least- that is why I am asking questions. May you now please answer those questions?
Actually I don't worry about the problems of life so much, because that's not what life is about. I just don't care to have somebody trying to tell me what's going on inside of my head when they have no idea what they're talking about. And, when they begin to speak of the electro-chemical processes that go on inside the brain, it means nothing to me.

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Were you actually a kitten, in the dream or the spirit world?
Yes.

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I've had dreams so real that I've had to re-orient myself to the waking world when it is over. I have never assumed that they had a reality in and of themselves. How did you come to that conclusion?
This is a by-product of your education. If science tells you to go around with blinders on so you don't admit anything inadmissable, then you go around with blinders on, right? It's funny how that works isn't it?

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Again, how did you arrive at this conclusion? Do the dream entities ever provide you with information you could not have access to in waking? What was it's nature?
This is a lot like asking what it's like to be a fish when occasionally you go out for a swim. No, usually dreams are too dis-jointed to gain much coherence from them. Not all of them though. However, mine usually invovle some sort of sorting out process, like the dream above (page 1).

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Is this meaning that you communicated with your Uncle in the dream, or was it a dream entity posing as your uncle? Is it impossible to suppose that this dream was just a reflection of some anxiety about your uncle?
No, it was another entity. While it's possible I may have been thinking about my cousin prior to that which, would have evoked the dream about my uncle. However the entity was real. Did you read the thread that I started about the Collective Unconscious?


To be continued ...
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?

Last edited by Iacchus32 : 05-31-2004 at 05:14 AM.
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  #26  
Old 05-31-2004, 05:07 AM
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Originally Posted by Piscivore
You really do not know anything about me to make assumptions on what I know about myself, do you?
That's a two-way street.

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Do I understand your response to say mysticism does acknowledge misapprehension, self-deception, and wishful thinking? If people "can and do become deluded under such practices", how do you avoid it?
It's called "live and learn."

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This guy. He painted in the 1950's, so he comes a bit after Jung did his signifigant work...
Actually I really don't consider myself a student of Jung. Most of what I understand of him is what I've heard from other people, which isn't to say I don't agree with what I've heard.

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But how do you know what you are working with is what you think?
It's sort of like walking. You put one foot in front of the other ...

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Erm, you've never been married, then, I take it.
I TALK to her, and her existence can be independantly verified (she talks to others who also talk with me, she moves things around in the house, she can affect the physical world in my absence).
All I'm trying to do is say there are varying degrees to what you understand. And, the more intimate you are with something, the more significance it will have. And no, I haven't been married before.

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Then why do you? Why write your book?
Because nobody knows what I know, and it might be important. If I didn't think there was something unique about it I wouldn't have wasted my time. But then again it's the uniqueness which causes people to reject it, because they don't have the grounds by which to accept it. This is one reason why I can hardly remember writing it, because I can't spend much time dwelling on it. There's no one to discuss it with.

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Yes, very cute. I'm a VW man myself.
Piscivore is very much like herbivore- it means "Fish-eater" in Latin.
Hmm ...
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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  #27  
Old 06-04-2004, 09:59 PM
Piscivore Piscivore is offline
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Originally Posted by Iacchus32
That's the whole point though. If I didn't know what I know, which is unique, how would I be able to recognize it in someone else? It's just like what I said on the JREF Forums thread, that it was more a matter of being in the right place at the right time and lining up "their" observations with mine.

As far as error is concerned that's always a possibility, but I try to remain open to it and correct it whenever it occurs.

So, essentially, they told you what you were ready to believe?

By what process do you identify and correct errors?

Quote:
Originally Posted by Iacchus32
No, the problem is, if you wish to view the Bible, specifically the Book of Revelation, from a strictly historical standpoint, then really you have missed the boat. And, if you're not a spiritual person yourself, I don't know if there's much point in trying to explain it to you.

What I am trying to determine here is why you do not view it from a historical standpoint. And you might be surprised at what I understand. Try me. If I do not, I'll ask another question.

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
I do not seek to deny anyone's beliefs either- I am trying to understand yours. But you asserted the "universiality" of Revelations, and I pointed out that Revelations has no meaning to those of non-J/C/I religions. You have yet to respond clearly to my assertion.
Exposure to it more than anything else. A tree maintains its roots in the soil, and to the extent that it does, it retains its uniqueness. So, how far does it need to go in order to worship the sun? And so what if I stick close to home with what I know. Are saying I should deny that I have a mother and a father?

You have really lost me here. How does a tree having roots make it "unique"- doesn't every tree? Or is the word you are reaching for "individuality" (the words do not have the same meaning)? I also think it's a bit of a stretch to say a tree "worships" the sun, but that's picking nits. In any case, I fail to see how any of this relates to Revelations being meaningless outside of the montheist worldview.

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Originally Posted by Iacchus32
Boy, you sure ask a lot of questions don't you? And what questions were you referring to here?

Heh, that's how I learn.

You have repeatedly stated that mysicism is akin to the "Kingdom of heaven", and that it exists within human beings, yet have also stated that human beings are subjective and flawed. How do you reconcile this?

Is "heaven" not by definition "perfect"?

What does "perfect" mean, anyway?
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Originally Posted by Iacchus32
To be continued ...

Indeed.
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  #28  
Old 06-05-2004, 01:07 AM
Piscivore Piscivore is offline
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Sure it does. This is why I suggest you need look no further than the field of modern psychology.

I thought you didn't agree with psychology after Jung?

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
1) What I understand already is the measure of what I am - Yes or no?
2) That which is not signifigant to myself cannot become signifigant because I cannot understand it - Yes or no?
3) Therefore, I can ignore what has no immediate signifigance to me - Yes or No?
A "qualified" no to all the above. In the sense that I don't rely on my memory so much to ascerain what's in front of my face. It's sort of like taking the training wheels off a bike once you learn how to ride it.
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This answer seems to contradict your earlier statement:
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No, what I'm saying here is that the only thing that's relevant is what you understand, regardless. Why? Because your understanding in effect determines who you are and, what you do. Why should you believe in something that has no significance to you? What do they say, "Garbage in garbage out?" How can you add its variables otherwise? Which isn't to say you shouldn't focus your attention on the Bible if, that's what you're inclined to do.
Have I misunderstood?
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Originally Posted by Iacchus32
Actually I don't worry about the problems of life so much, because that's not what life is about.
Your statement "This is what's wrong with society." would seem to indicate you are indeed concerned about the problems of life, as does your entire website. Is not mysticism a way to understand life?
[QUOTE=Iacchus32]I just don't care to have somebody trying to tell me what's going on inside of my head when they have no idea what they're talking about. And, when they begin to speak of the electro-chemical processes that go on inside the brain, it means nothing to me.

Wouldn't it then be more accurate for you to say, "I just don't care to have somebody trying to tell me what's going on inside of my head when I have no idea what they're talking about."?

Does one need to "believe", "accept", or "understand" gravity to have it affect them? Do dropped items not fall for the Amazonian who has never heard of Newton?

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Originally Posted by Iacchus32
[QUOTE=Piscivore]Were you actually a kitten, in the dream or the spirit world?
Yes.
Did you retain knowledge of being human?

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
I've had dreams so real that I've had to re-orient myself to the waking world when it is over. I have never assumed that they had a reality in and of themselves. How did you come to that conclusion?
This is a by-product of your education. If science tells you to go around with blinders on so you don't admit anything inadmissable, then you go around with blinders on, right? It's funny how that works isn't it?
Once again, you've chosen to attack science when I have not mentioned it, rather than answer a question. Notwithstanding the fact that said characterisation of science has been debated ad nauseum over on JREF, it is not relevant to the question asked. What leads you to the conclusion that images in your dreams have a separate, independant existance from your mind?

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Originally Posted by Iacchus32
Did you read the thread that I started about the Collective Unconscious?

I don't even know where to BEGIN with that thread, other that to ask if you have opted to disagree with physics as well?
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  #29  
Old 06-05-2004, 06:38 AM
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So, essentially, they told you what you were ready to believe?
If you mean in the sense that I found myself in the position where I was ready to accept what they had to say? Yes.

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By what process do you identify and correct errors?
Actually I don't spend so much time trying to establish anything new, but rather validate what I already know. For example I may draw a correlation to something, and have good grounds to believe it's correct or, sometimes it's just a sneaky suspicion, and yet I don't try to fill in anything more than what seems plausible, based upon what I already understand. So, when the time comes that I'm able to corroborate it, it's amazing how accurate it can be. In fact I think a fair assessment would be well over 90%. It's a lot like filling out a cross-word puzzle, where you begin by filling in the words you already know, and try deducing the rest from that. And, to the degree that you're familiar with what you're working with, it's that much easier to look up and validate.

Of course if I do make any mistakes it ususally has something to do with transcribing a date or a name, or something of that nature incorrectly. For which reason I like to validate my ideas by at least one other verifiable source. Aside from that, it's more a matter of being open to the possibility of mistakes, as well as taking into account other people's criticism which, I try to incorporate if I find it to be valid.

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What I am trying to determine here is why you do not view it from a historical standpoint. And you might be surprised at what I understand. Try me. If I do not, I'll ask another question.
Since I have already mentioned the Reformation and the Roman Catholic Church, in accord with the onset of the Age of Enlightenment, it's obvious that I believe it in the historical aspect. In which case it becomes a matter of whose historical aspect we're referring to here. I'm merely questioning whether someone can draw a strictly historical perspective from that which is highly symbolic, to say the least, not without contemplating the significance of that which conceived of it which, by most accounts is mystical. And if in fact this was the case, as I'm inclined to believe, then it stands to reason that it won't be fully disclosed, in the manner of the visionary who received it, except to someone for whom it was intended to be disclosed, a mystic in other words. Hey, if I didn't believe such things were possible, then I would have no grounds by which to base my claim.

Of course that isn't to say one can't conclude such possibilities exist by gleening through Swedenborg's materials. If, for no other reason that he does a very good job of explaining his point of view.

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You have really lost me here. How does a tree having roots make it "unique"- doesn't every tree? Or is the word you are reaching for "individuality" (the words do not have the same meaning)? I also think it's a bit of a stretch to say a tree "worships" the sun, but that's picking nits. In any case, I fail to see how any of this relates to Revelations being meaningless outside of the montheist worldview.
I'm saying it doesn't need to be understood worldwide in order for it to be Universal, by virtue of the fact that life itself is unique. In other words the Center of Existence is always in the here and now, no matter where you are. In which case it doesn't matter whose or what relgion you accept, so long as you understand this. Did you get a chance to read Joseph Campbell's, Vision of Black Elk?

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Heh, that's how I learn.
Heh, that's how I learn too. Except that in my case it rarely involves picking someone elses brains, mainly because it's a more internalized and I can't expect someone else to answer it for me. Of course that isn't to say there aren't a whole myriad of things I don't understand, however, it typically doesn't bother me to leave such things alone until the time that something surfaces to validate it. So for the most part I'm not trying to force the issue here, but rather validate what I already know (as per said above). This is why I say it has more to do with being in the right place at the right time.

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You have repeatedly stated that mysicism is akin to the "Kingdom of heaven", and that it exists within human beings, yet have also stated that human beings are subjective and flawed. How do you reconcile this?
It has more to do with proclivity or, predisposition. In other words there are those who are predisposed towards the life of heaven.

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Is "heaven" not by definition "perfect"?

What does "perfect" mean, anyway?
Heaven is only perfect in the sense that it reaches towards the only one true ideal, which is God. In other words it's relative, and varies from a state of greater perfection, to a state of lesser perfection, depending upon its proximity to God.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?

Last edited by Iacchus32 : 06-05-2004 at 06:57 AM.
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  #30  
Old 06-05-2004, 09:10 AM
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Originally Posted by Piscivore
I thought you didn't agree with psychology after Jung?
Are you sure you're not being facetious here? Just as I was being facetious in my reply?

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This answer seems to contradict your earlier statement:

Have I misunderstood?
As I have suggested elsewhere I believe, to understand something, i.e., through working with it (hands-on experience), is not the same the thing as having knowledge of something, for example just reading about it in a textbook.

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Your statement "This is what's wrong with society." would seem to indicate you are indeed concerned about the problems of life, as does your entire website. Is not mysticism a way to understand life?
There used to be a time when I was very concerned about the problems of life, however, through my discovery of the mystical approach which, is more a matter of living one day at a time really, this has become a means by which to answer that.

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Wouldn't it then be more accurate for you to say, "I just don't care to have somebody trying to tell me what's going on inside of my head when I have no idea what they're talking about."?
No, because Science doesn't know the least bit about that which is spiritual.

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Does one need to "believe", "accept", or "understand" gravity to have it affect them? Do dropped items not fall for the Amazonian who has never heard of Newton?
As far as explaining the physical processes which involve the natural world, I have no qualms about Science's ability to do this. However, it leaves a lot to be desired in terms of human experience which, is wholly transcendent of the mechanical realm. In fact I think Science is full of it if it thinks it can pin these things down strictly to the electro-chemical processes which go on inside the brain. How easy it is to forget that people have a life and are capable of experiencing it of their own accord, whether it entails the Scientific Approach or not. Sorry, I have a life of my own, and it doesn't involve accepting things just because it's become the norm by which things are accepted.

In answer to your question, yes, because Science has done nothing but merely explain that which has occurred after the fact. In other words Science did not invent the law of gravity.

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Did you retain knowledge of being human?
I perceived myself as who I am, except that I experienced being picked up as if I were a little kitten which, the woman who picked me up thought I was. So in this respect it was the woman who had ascendancy in the situation (not me).

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Once again, you've chosen to attack science when I have not mentioned it, rather than answer a question. Notwithstanding the fact that said characterisation of science has been debated ad nauseum over on JREF, it is not relevant to the question asked. What leads you to the conclusion that images in your dreams have a separate, independant existance from your mind?
I used to think that these were demons, which caused me all kinds of problems for at least twelve years, with all the nightmares I had on a nightly basis, which effectively tied my hands behind my back with my ability to deal with deal with. It wasn't until after I discovered these were other beings, not unlike myself (through the works of Swedenborg), that I began to normalize my relations with them, and treat them as if they were human, and began to reconstruct my life ... which was after I had reached the complete state of decline I refer to in chapter 5.

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I don't even know where to BEGIN with that thread, other that to ask if you have opted to disagree with physics as well?
Well you have to understand one thing here, that if a spiritual world does exist, then there must be a means by which it is connected to the material world. So in that sense this is all I'm trying to provide, a plausible explanation.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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  #31  
Old 06-07-2004, 05:54 PM
Piscivore Piscivore is offline
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Originally Posted by Iacchus32
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Originally Posted by Piscivore
Do I understand your response to say mysticism does acknowledge misapprehension, self-deception, and wishful thinking? If people "can and do become deluded under such practices", how do you avoid it?
It's called "live and learn."

Yes, but learn how?

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Originally Posted by Iacchus32
Actually I really don't consider myself a student of Jung. Most of what I understand of him is what I've heard from other people, which isn't to say I don't agree with what I've heard.

Nice. You certainly implied that you were ("The fact that we're speaking of the unconscious mind suggests it has nothing to do with the "objective world." Are you at all familiar with Carl Jung?"" Now it would seem that I am far more familiar with him than you are. Isn't it dishonest in the extreme to claim his ideas support yours, when you have no idea at all what his ideas are? What you've "heard from other people" may have been miscommunicated or misunderstood by them, right? Because people are subjective and error prone, yes? Have you read any of his work? Have you read Campbell's?

When we began this discussion, you mentioned having done "research"- can you please clarify what this entails for you?
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Originally Posted by Iacchus32
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Originally Posted by Piscivore
But how do you know what you are working with is what you think?
It's sort of like walking. You put one foot in front of the other ...

So, you think you are working with a "spiritual world", so you just assume that you are, right? How would you know if you were wrong?

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
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Originally Posted by Iacchus32
What else can I say? How do you come to know your wife except by being intimate with her?
Erm, you've never been married, then, I take it.
I TALK to her, and her existence can be independantly verified (she talks to others who also talk with me, she moves things around in the house, she can affect the physical world in my absence).
All I'm trying to do is say there are varying degrees to what you understand. And, the more intimate you are with something, the more significance it will have. And no, I haven't been married before.

You are using a linguistic shell game here- I can be "intimate" (have sexual intercourse with) with a woman without being "intimate" (possesing a deep familiarity with) with her.

And one can have understanding of something, or think that they do, and be wrong- Colombus was more familiar with the West Indies than any other European of his time- yet he was wrong about where he thought he was. Extending your "marriage" analogy- I can be familiar with my wife, yet if I am mistaken in my understanding of her we'll end in divorce court. And it does happen. Or do you deny that people can be mistaken in their assumptions?

I'm not sure where you think signifigance enters into this- My wife is certainly more signifigant to me than she is to you, but that doesn't mean she exists less for you.

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
Then why do you? Why write your book?
Because nobody knows what I know, and it might be important. If I didn't think there was something unique about it I wouldn't have wasted my time. But then again it's the uniqueness which causes people to reject it, because they don't have the grounds by which to accept it. This is one reason why I can hardly remember writing it, because I can't spend much time dwelling on it. There's no one to discuss it with.

Well, those are the best reasons to write anything. You sholdn't worry about people "rejecting" it- nobody's written the book yet that everyone agrees with- that is just something that as a writer you have to accept. It's "uniqueness" however is not the immediate problem I see- it is the poor structure. By the size of your forum it seems you do have people to discuss it with- and what am I, chopped liver?

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
Piscivore is very much like herbivore- it means "Fish-eater" in Latin.
Hmm ...

No special signifigance here- I just like to eat fish.
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  #32  
Old 06-07-2004, 08:01 PM
Piscivore Piscivore is offline
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Originally Posted by Iacchus32
Actually I don't spend so much time trying to establish anything new, but rather validate what I already know. For example I may draw a correlation to something, and have good grounds to believe it's correct or, sometimes it's just a sneaky suspicion, and yet I don't try to fill in anything more than what seems plausible, based upon what I already understand. So, when the time comes that I'm able to corroborate it, it's amazing how accurate it can be. In fact I think a fair assessment would be well over 90%. It's a lot like filling out a cross-word puzzle, where you begin by filling in the words you already know, and try deducing the rest from that. And, to the degree that you're familiar with what you're working with, it's that much easier to look up and validate.

Isn't this self-defeating? Isn't this like only seeking examples that demonstrate addition and subtraction, and pretending algebra doesn't exist- or just "disagreeing" with it? Using your crossword analogy- what happens when you run across a word you don't know? just squeeze something in that doesn't fit the clue, or may not even be a real word at all? How is that learning?

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Originally Posted by Iacchus32
Of course if I do make any mistakes it ususally has something to do with transcribing a date or a name, or something of that nature incorrectly. For which reason I like to validate my ideas by at least one other verifiable source. Aside from that, it's more a matter of being open to the possibility of mistakes, as well as taking into account other people's criticism which, I try to incorporate if I find it to be valid.

How is "being open to the possibility of mistakes" useful in identifying them? How can you be certain your ideas do not contain mistakes you have not identified? Given that you seem to have said earlier you just took a third party's interpretation of Jung's theories at face value, what do you do to "validate" your ideas?

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Originally Posted by Iacchus32
Since I have already mentioned the Reformation and the Roman Catholic Church, in accord with the onset of the Age of Enlightenment, it's obvious that I believe it in the historical aspect. In which case it becomes a matter of whose historical aspect we're referring to here.

Just because the Reformation and the Enlightenment are historical periods, does not make your interpretation a "historical" one. What I mean when I say "historical interpretation" is taking into acount the time & place it was written, the literary traditions of that time- including comparative analysis of other apocalyptic literature of the time- and the sociopolitical forces active at that time.
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Originally Posted by Iacchus32
I'm merely questioning whether someone can draw a strictly historical perspective from that which is highly symbolic, to say the least, not without contemplating the significance of that which conceived of it which, by most accounts is mystical.

Well, apparently I can, as I (and others) have done. In the case of this perspective, the "signifigance" is that of a coded warning to churches in Asia Minor that the Emperor was actively killing Christians and would soon be spreading that practise to the rest of the Empire, and including some cheerleading that the church would eventualy prevail when their messiah returned.
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Originally Posted by Iacchus32
And if in fact this was the case, as I'm inclined to believe, then it stands to reason that it won't be fully disclosed, in the manner of the visionary who received it, except to someone for whom it was intended to be disclosed, a mystic in other words.

One "visionary" writes down something that is so obscured in symbolism that it takes another "visionary" to interpret it? What kind of a communication system is that? What would the point be of this communication? why could not the first visionary communicate the idea in plainer terms, as the second visionary apparently can? If the "vision" cannot be interpreted until after the event it predicts, then what value is it?
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Originally Posted by Iacchus32
Hey, if I didn't believe such things were possible, then I would have no grounds by which to base my claim.
As you are fond of saying- absolutely
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Originally Posted by Iacchus32
Of course that isn't to say one can't conclude such possibilities exist by gleening through Swedenborg's materials. If, for no other reason that he does a very good job of explaining his point of view.

I can "conclude" the possibility that Wonderland exists by "gleaning", as you say, the works of Lewis Carroll. that doesn't make it so.
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Originally Posted by Iacchus32
I'm saying it doesn't need to be understood worldwide in order for it to be Universal, by virtue of the fact that life itself is unique. In other words the Center of Existence is always in the here and now, no matter where you are. In which case it doesn't matter whose or what relgion you accept, so long as you understand this. Did you get a chance to read Joseph Campbell's, Vision of Black Elk?

I'll address the Joseph Campbell a bit later- I've got to get my copy of "Power of Myth" back from my mother. For now, please explain what you mean by the statement "life itself is 'unique'"- I don't think you use that word the same way I do.
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Originally Posted by Iacchus32
Heh, that's how I learn too. Except that in my case it rarely involves picking someone elses brains, mainly because it's a more internalized and I can't expect someone else to answer it for me.
Heh, Gollum philosophy: "Precious, what is the meaning of life?" "Well, my precious, since this question is entirely internal, it's anything we want! And since we never ask anyone else anything, We're always right, precious!"

Seriously, though- how does new information enter the system?
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Originally Posted by Iacchus32
Of course that isn't to say there aren't a whole myriad of things I don't understand, however, it typically doesn't bother me to leave such things alone until the time that something surfaces to validate it.

How do you "validate" something that you don't understand in the first place? "Oh, that sounds good, yeah, I'll believe that!"?
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Originally Posted by Iacchus32
So for the most part I'm not trying to force the issue here, but rather validate what I already know (as per said above). This is why I say it has more to do with being in the right place at the right time.
See above.

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Originally Posted by Iacchus32
Heaven is only perfect in the sense that it reaches towards the only one true ideal, which is God. In other words it's relative, and varies from a state of greater perfection, to a state of lesser perfection, depending upon its proximity to God.

Sorry, "lesser perfection"? If something is "perfect", isn't that an absolute?

What defines an "Ideal" god? Are there other "Ideal" things, trees, cars, women?
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  #33  
Old 06-07-2004, 10:31 PM
Piscivore Piscivore is offline
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Originally Posted by Iacchus32
As I have suggested elsewhere I believe, to understand something, i.e., through working with it (hands-on experience), is not the same the thing as having knowledge of something, for example just reading about it in a textbook.

You will have to clarify your distinction between "understanding" and "knowledge", because in my dictionaries they are synonyms.
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Originally Posted by Iacchus32
There used to be a time when I was very concerned about the problems of life, however, through my discovery of the mystical approach which, is more a matter of living one day at a time really, this has become a means by which to answer that.

Well, I can certainly see how that would be true, since from what you've told me so far it seems mysticism is basically a "head-in-the-sand" approach for you. Like a man wearing a blindfold so he can deny that colours exist. Please do correct me if I am mistaken.
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Originally Posted by Iacchus32
No, because Science doesn't know the least bit about that which is spiritual.
Of course it doesn't; a scientist would be the first one to tell you that. But why do you assume that your mental processes are spiritual and not psychological?

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Originally Posted by Iacchus32
As far as explaining the physical processes which involve the natural world, I have no qualms about Science's ability to do this. However, it leaves a lot to be desired in terms of human experience which, is wholly transcendent of the mechanical realm.

You do understand what "wholly trancendant" means, right? Do you eat? Drive a car? Have sex?

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Originally Posted by Iacchus32
In fact I think Science is full of it if it thinks it can pin these things down strictly to the electro-chemical processes which go on inside the brain. How easy it is to forget that people have a life and are capable of experiencing it of their own accord, whether it entails the Scientific Approach or not. Sorry, I have a life of my own, and it doesn't involve accepting things just because it's become the norm by which things are accepted.

Well, you've been told this before at JREF, and I don't want to rehash it here as this is your turf and I'm trying to keep things on your terms, but "accepting things just because it's become the norm by which things are accepted" is dogma, not science, and no honest scientist would ever imagine insisting on something like that. Disagreement is essential to the pursuit of knowledge.
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Originally Posted by Iacchus32
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Originally Posted by Piscivore
Does one need to "believe", "accept", or "understand" gravity to have it affect them? Do dropped items not fall for the Amazonian who has never heard of Newton?
In answer to your question, yes, because Science has done nothing but merely explain that which has occurred after the fact. In other words Science did not invent the law of gravity.
Well of course not, whoever suggested otherwise. The scientists working in this field do not pretend they are "inventing" anything, they are simply observing and recording, and trying to explain what they see.

In fact, some of the most widely held assumtions about how we remember things are being challenged at this very moment, because scientists are observing effects that the old models do not explain.

But like I said, I'm not here to push this issue- you hear lots of this sort of thing on JREF- so if you want to let this one drop, that's fine with me.

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
Did you retain knowledge of being human?
I perceived myself as who I am, except that I experienced being picked up as if I were a little kitten which, the woman who picked me up thought I was. So in this respect it was the woman who had ascendancy in the situation (not me).

Did you have access to this woman's thoughts? What do you mean by "ascendancy"?
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Originally Posted by Iacchus32
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Originally Posted by Piscivore
What leads you to the conclusion that images in your dreams have a separate, independant existance from your mind?
I used to think that these were demons, which caused me all kinds of problems for at least twelve years, with all the nightmares I had on a nightly basis, which effectively tied my hands behind my back with my ability to deal with deal with. It wasn't until after I discovered these were other beings, not unlike myself (through the works of Swedenborg), that I began to normalize my relations with them, and treat them as if they were human, and began to reconstruct my life ... which was after I had reached the complete state of decline I refer to in chapter 5.

I do not see how believing the dream images are demons and believing them to be "other, more human" beings is substantially different. May I suggest these images are aspects of your personality you find less than savoury, and by "normalising" your relationship with them you are in fact integrating these elements back into your personality, and that is the reason you are now able to "reconstruct" your life?

Too bad you haven't read Jung, because this is exactly the interpretation his theory actually puts forth.

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Originally Posted by Iacchus32
Well you have to understand one thing here, that if a spiritual world does exist, then there must be a means by which it is connected to the material world. So in that sense this is all I'm trying to provide, a plausible explanation.

Well, you have to understand; that's a pretty farking big "IF".

Essentially, that's correct: IF a sprirtual world exists, there WOULD have to be some connextion to the physical world. I say keep looking for an explanation- but in order for anyone else to take you seriously, you have to be able to admit where and when you might be wrong, don't you think? A lot of "plausible", but wrong, ideas have come and gone, after all.
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  #34  
Old 06-08-2004, 12:51 AM
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Originally Posted by Piscivore
Isn't this self-defeating? Isn't this like only seeking examples that demonstrate addition and subtraction, and pretending algebra doesn't exist- or just "disagreeing" with it? Using your crossword analogy- what happens when you run across a word you don't know? just squeeze something in that doesn't fit the clue, or may not even be a real word at all? How is that learning?
If I don't know something that certainly doesn't mean I can't think about it, in fact this is how I develop new ideas. However, like I said, I don't typically fill in the blank until I have further evidence to back it up.

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How is "being open to the possibility of mistakes" useful in identifying them? How can you be certain your ideas do not contain mistakes you have not identified? Given that you seem to have said earlier you just took a third party's interpretation of Jung's theories at face value, what do you do to "validate" your ideas?
Not just a third party, but Robert A. Johnson.

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Just because the Reformation and the Enlightenment are historical periods, does not make your interpretation a "historical" one. What I mean when I say "historical interpretation" is taking into acount the time & place it was written, the literary traditions of that time- including comparative analysis of other apocalyptic literature of the time- and the sociopolitical forces active at that time.
Hence the implication that religion is nothing more than politics. Which to me is a sign that a religion has lost its validation and has drawn to a close. Which, I don't suppose says a whole lot about the Roman Catholic Church, except that maybe it is the great "political harlot" Revelation makes it out to be?

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Well, apparently I can, as I (and others) have done. In the case of this perspective, the "signifigance" is that of a coded warning to churches in Asia Minor that the Emperor was actively killing Christians and would soon be spreading that practise to the rest of the Empire, and including some cheerleading that the church would eventualy prevail when their messiah returned.
Yes, and I can see that we've only begun to scratch the surface here.

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One "visionary" writes down something that is so obscured in symbolism that it takes another "visionary" to interpret it? What kind of a communication system is that? What would the point be of this communication? why could not the first visionary communicate the idea in plainer terms, as the second visionary apparently can? If the "vision" cannot be interpreted until after the event it predicts, then what value is it?
And what pray tell would be the difference between this and your "coded messages" above?

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I can "conclude" the possibility that Wonderland exists by "gleaning", as you say, the works of Lewis Carroll. that doesn't make it so.
Oh, do you mean like the difference between what "is" and what will never be?

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I'll address the Joseph Campbell a bit later- I've got to get my copy of "Power of Myth" back from my mother. For now, please explain what you mean by the statement "life itself is 'unique'"- I don't think you use that word the same way I do.
Without life, everything else is inanimate and dead.

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Heh, Gollum philosophy: "Precious, what is the meaning of life?" "Well, my precious, since this question is entirely internal, it's anything we want! And since we never ask anyone else anything, We're always right, precious!"

Seriously, though- how does new information enter the system?
Well let's just say things have a tendency to crop up no matter what you do, if nothing else in your day to day life.

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How do you "validate" something that you don't understand in the first place? "Oh, that sounds good, yeah, I'll believe that!"?
Actually, once you've discovered something that works, you can't help but have new discoveries like this, on a continual basis even.

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Sorry, "lesser perfection"? If something is "perfect", isn't that an absolute?

What defines an "Ideal" god? Are there other "Ideal" things, trees, cars, women?
Well, if the sun wasn't more absolute than the earth (gravity-wise), would the earth revolve around it?
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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  #35  
Old 06-08-2004, 08:05 AM
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Oops, looks like I missed this one.

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Originally Posted by Piscivore
Yes, but learn how?
You don't believe life itself is the teacher or, does learning entail sitting for eight hours a day in the classroom?

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Nice. You certainly implied that you were ("The fact that we're speaking of the unconscious mind suggests it has nothing to do with the "objective world." Are you at all familiar with Carl Jung?"" Now it would seem that I am far more familiar with him than you are. Isn't it dishonest in the extreme to claim his ideas support yours, when you have no idea at all what his ideas are? What you've "heard from other people" may have been miscommunicated or misunderstood by them, right? Because people are subjective and error prone, yes? Have you read any of his work? Have you read Campbell's?

When we began this discussion, you mentioned having done "research"- can you please clarify what this entails for you?
Geez, with all this over-analyzing of everything, at what point are you going to take time out and experience one or two things?

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So, you think you are working with a "spiritual world", so you just assume that you are, right? How would you know if you were wrong?
How lame of you to say.

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You are using a linguistic shell game here- I can be "intimate" (have sexual intercourse with) with a woman without being "intimate" (possesing a deep familiarity with) with her.
Of course most women would probably beg to differ with you here.

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And one can have understanding of something, or think that they do, and be wrong- Colombus was more familiar with the West Indies than any other European of his time- yet he was wrong about where he thought he was. Extending your "marriage" analogy- I can be familiar with my wife, yet if I am mistaken in my understanding of her we'll end in divorce court. And it does happen. Or do you deny that people can be mistaken in their assumptions?
And why should you be so concerned whether I'm right or wrong if, it wasn't wholly a matter of disbelief on your part?

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I'm not sure where you think signifigance enters into this- My wife is certainly more signifigant to me than she is to you, but that doesn't mean she exists less for you.
However, it has nothing to do with an intimate understanding of each other, right?

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Well, those are the best reasons to write anything. You sholdn't worry about people "rejecting" it- nobody's written the book yet that everyone agrees with- that is just something that as a writer you have to accept. It's "uniqueness" however is not the immediate problem I see- it is the poor structure. By the size of your forum it seems you do have people to discuss it with- and what am I, chopped liver?
No, for the most part people come here to debate their own views, regardless of whether they think I have any views of my own. And, just about the time they realize I do and, that I'm not going to be changing them any time soon, is just about the time that they pack up and leave. So, whether I've written a book or not has little or nothing to do with it. Hey, maybe my approach is wrong, but what else can I speak from except the standpoint of what I know?

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No special signifigance here- I just like to eat fish.
How about fish liver?
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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  #36  
Old 06-08-2004, 08:27 AM
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Originally Posted by Piscivore
One "visionary" writes down something that is so obscured in symbolism that it takes another "visionary" to interpret it? What kind of a communication system is that? What would the point be of this communication? why could not the first visionary communicate the idea in plainer terms, as the second visionary apparently can? If the "vision" cannot be interpreted until after the event it predicts, then what value is it?
Well, if for no other reason to show us there's a plan and, that it's essentially up to God to determine what that plan entails. In other words God is in charge. And perhaps illustrating how people are subject to all kinds of beliefs, regardless of what's true.
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  #37  
Old 06-08-2004, 10:33 AM
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Originally Posted by Piscivore
You will have to clarify your distinction between "understanding" and "knowledge", because in my dictionaries they are synonyms.
What's the difference between reading about your favorite recipe and actually preparing it and eating it? You certainly can't eat the pages out of the text can you? Somehow I don't think it will taste the same.

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Well, I can certainly see how that would be true, since from what you've told me so far it seems mysticism is basically a "head-in-the-sand" approach for you. Like a man wearing a blindfold so he can deny that colours exist. Please do correct me if I am mistaken.
Yes, even science employs the use of filters in its research. How else would we have selectivity then, without filters and understanding how to use them?

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Of course it doesn't; a scientist would be the first one to tell you that. But why do you assume that your mental processes are spiritual and not psychological?
And why should I have the same last name as my father?

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You do understand what "wholly trancendant" means, right? Do you eat? Drive a car? Have sex?
Can you define what any of this means outside of your mind? No, in which case the mind is a separate entity from the mechanics.

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Well, you've been told this before at JREF, and I don't want to rehash it here as this is your turf and I'm trying to keep things on your terms, but "accepting things just because it's become the norm by which things are accepted" is dogma, not science, and no honest scientist would ever imagine insisting on something like that. Disagreement is essential to the pursuit of knowledge.
And yet how is that we can come to acknowledge anything? How do we inherently know 1 + 1 = 2? And, when's the last time Science has tried examining the nature of the Holy Spirit which, teaches us the nature of all things? ~ John 14:26

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Well of course not, whoever suggested otherwise. The scientists working in this field do not pretend they are "inventing" anything, they are simply observing and recording, and trying to explain what they see.
I'll be darned, so it's really nothing more than studying and observing things? Sounds like something which is strictly a human phenomenon if you ask me. In which case why should Science have exclusive rights over it? Are you saying people are incapable of making observations for themselves? If not, then why is it so important to have Science back it up? Does that make it any less objective then? And what about those things which Science is incapable of tackling, like the human spirit for example?

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In fact, some of the most widely held assumtions about how we remember things are being challenged at this very moment, because scientists are observing effects that the old models do not explain.
And yet why should I care about the assumptions other people make? I have plenty of assumptions to make with respect to my own observations.

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But like I said, I'm not here to push this issue- you hear lots of this sort of thing on JREF- so if you want to let this one drop, that's fine with me.
Have you had the chance to read my signature over at the JREF Forums?

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Did you have access to this woman's thoughts? What do you mean by "ascendancy"?
No, but I actually had one dream, where this woman was looking at me from afar, evaluating my every move, and I could hear every single thing she was thinking. And I was thinking, "Man, we're going to be getting together real soon here!"

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I do not see how believing the dream images are demons and believing them to be "other, more human" beings is substantially different. May I suggest these images are aspects of your personality you find less than savoury, and by "normalising" your relationship with them you are in fact integrating these elements back into your personality, and that is the reason you are now able to "reconstruct" your life?
The key here is "normalize," because I was feeding power to my fears and the lack of control I had over them. Now, whether this helps to further illustrate if these were spirits or not is another story but, it does illustrate the need to treat them with some degree of humanness. Albeit it did give me the golden opportunity to study the nature of my own fear which, is what I ultimately learned how to conquer.

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Too bad you haven't read Jung, because this is exactly the interpretation his theory actually puts forth.
Too bad my brain is only so large, and capable of holding only so much information. Besides, what is information (in a book) compared to the actual experience?

While I understand that Jung was a very hands-on person and wouldn't have it any other way.

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Well, you have to understand; that's a pretty farking big "IF".
So what difference does it make whether it's true or not to you? Hey, isn't this basically why people hung someone up on a cross over 2,000 years ago? Because they didn't have the capacity to receive what He had to say? This is what I took it to mean anyway.

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Essentially, that's correct: IF a sprirtual world exists, there WOULD have to be some connextion to the physical world. I say keep looking for an explanation- but in order for anyone else to take you seriously, you have to be able to admit where and when you might be wrong, don't you think? A lot of "plausible", but wrong, ideas have come and gone, after all.
Well if only I hadn't been there to see it, then maybe I woudn't be burdened with trying to explain it.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?

Last edited by Iacchus32 : 06-08-2004 at 05:49 PM.
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  #38  
Old 06-09-2004, 06:31 PM
Piscivore Piscivore is offline
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Isn't this self-defeating? Isn't this like only seeking examples that demonstrate addition and subtraction, and pretending algebra doesn't exist- or just "disagreeing" with it? Using your crossword analogy- what happens when you run across a word you don't know? just squeeze something in that doesn't fit the clue, or may not even be a real word at all? How is that learning?
If I don't know something that certainly doesn't mean I can't think about it, in fact this is how I develop new ideas. However, like I said, I don't typically fill in the blank until I have further evidence to back it up.

Okay, I was misunderstanding your position. Do you actively seek out new ideas at all?
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Originally Posted by Iacchus32
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How is "being open to the possibility of mistakes" useful in identifying them? How can you be certain your ideas do not contain mistakes you have not identified? Given that you seem to have said earlier you just took a third party's interpretation of Jung's theories at face value, what do you do to "validate" your ideas?
Not just a third party, but Robert A. Johnson.

Not the Robert A Johnson!? Heh.

I had never heard of this guy before. I got the book you reference from the library last night, and so far I'm not terribly impressed. He seems to have the intellectual integrity of a Harry Wormwood. Maybe it'll get better. I will say on first glance he seems to have the wrong idea about archetypes, though.

In the meantime, how about those questions?
How is "being open to the possibility of mistakes" useful in identifying them?
How can you be certain your ideas do not contain mistakes you have not identified?
How do you validate your ideas?


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Originally Posted by Iacchus32
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Just because the Reformation and the Enlightenment are historical periods, does not make your interpretation a "historical" one. What I mean when I say "historical interpretation" is taking into acount the time & place it was written, the literary traditions of that time- including comparative analysis of other apocalyptic literature of the time- and the sociopolitical forces active at that time.
Hence the implication that religion is nothing more than politics. Which to me is a sign that a religion has lost its validation and has drawn to a close. Which, I don't suppose says a whole lot about the Roman Catholic Church, except that maybe it is the great "political harlot" Revelation makes it out to be?

I'm really not sure what you are getting at here, except maybe to twist my point to support yours. As far as the the church of Rome, I will agree that ideologies do sometimes lose their validity- as do secular philosophies and ideas. That is a cultural process that has been noted many times throughout history. But, one can characterize ANY group, indiviual, or creed as the "Whore"- that once again does not make it so. The words "political harlot" do not appear anywhere within that text, either, so shouldn't be in quotes.

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Yes, and I can see that we've only begun to scratch the surface here.
In what way? You said you questioned if it was possible, and I said it is possible because I have done it.

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Originally Posted by Iacchus32
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One "visionary" writes down something that is so obscured in symbolism that it takes another "visionary" to interpret it? What kind of a communication system is that? What would the point be of this communication? why could not the first visionary communicate the idea in plainer terms, as the second visionary apparently can? If the "vision" cannot be interpreted until after the event it predicts, then what value is it?
And what pray tell would be the difference between this and your "coded messages" above?

Because the coded message would be meant to convey specific, relevant, timely information ("Don't trust the emporer's people, they are coming to kill you") in language intended to be understood by the recipients of the message but not others. The mystical message seems to be open to wide interpretation and does not seem to be relevant or at all useful, and without a specific intended recipient. If I am wrong, please clarify.
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Well, if for no other reason to show us there's a plan and, that it's essentially up to God to determine what that plan entails. In other words God is in charge. And perhaps illustrating how people are subject to all kinds of beliefs, regardless of what's true.

Why would god need to use a ~1600 year long parlour trick to demonstrate he has a "plan"? Why not just spell it out for us?

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Oh, do you mean like the difference between what "is" and what will never be?
Heh, no I did not. More like what's not, and what ain't either.

Heh. "Stairway" :roll:
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Originally Posted by Iacchus32
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...please explain what you mean by the statement "life itself is 'unique'"- I don't think you use that word the same way I do.
Without life, everything else is inanimate and dead.

That statement is meaningless. Just as well to say "Without light, everything else is dark." What is "unique" about life? Is there a discrete "thing" that is life, or is it just a statement of condition?

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Originally Posted by Iacchus32
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How do you "validate" something that you don't understand in the first place? "Oh, that sounds good, yeah, I'll believe that!"?
Actually, once you've discovered something that works, you can't help but have new discoveries like this, on a continual basis even.

But how do you check if something is true or just what you want to hear?



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Originally Posted by Iacchus32
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Sorry, "lesser perfection"? If something is "perfect", isn't that an absolute?
What defines an "Ideal" god? Are there other "Ideal" things, trees, cars, women?
Well, if the sun wasn't more absolute than the earth (gravity-wise), would the earth revolve around it?

Whatever does "more absolute (gravity-wise)" mean?

The Earth revolves around the sun because the sun's mass is sufficiently larger than the Earth's mass as to cause the centre of mass for the pair to be near the sun's centre. The sun revolves around the galactic centre for the same reason, as does the moon around Earth.

What does this have to do with your "Ideal god"- or are you claiming the Sun is that god?

Last edited by Piscivore : 06-09-2004 at 08:25 PM.
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  #39  
Old 06-09-2004, 08:18 PM
Piscivore Piscivore is offline
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You don't believe life itself is the teacher or, does learning entail sitting for eight hours a day in the classroom?

Why does it have to be either/or? And why leave out the multitude of other methods by which one may obtain knowledge?

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Originally Posted by Iacchus32
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Nice. You certainly implied that you were ("The fact that we're speaking of the unconscious mind suggests it has nothing to do with the "objective world." Are you at all familiar with Carl Jung?"" Now it would seem that I am far more familiar with him than you are. Isn't it dishonest in the extreme to claim his ideas support yours, when you have no idea at all what his ideas are? What you've "heard from other people" may have been miscommunicated or misunderstood by them, right? Because people are subjective and error prone, yes? Have you read any of his work? Have you read Campbell's?

When we began this discussion, you mentioned having done "research"- can you please clarify what this entails for you?
Geez, with all this over-analyzing of everything, at what point are you going to take time out and experience one or two things?
With all this unfounded mis-characterization of me to avoid direct questions, when are you going to take time out to answer anything?

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Originally Posted by Iacchus32
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So, you think you are working with a "spiritual world", so you just assume that you are, right? How would you know if you were wrong?
How lame of you to say.

That's a valid question- what is "lame" about it?

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Originally Posted by Iacchus32
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I can be "intimate" (have sexual intercourse with) with a woman without being "intimate" (possesing a deep familiarity with) with her.
Of course most women would probably beg to differ with you here.

In order to "differ" with this statement, one would have to deny the occurence of casual sex, one-night stands, and rape. I did not make any value judgements about it (I didn't say it was good OR bad). If you meant "most women" would not agree that this was appropriate behaviour, I can only respond by pointing out that women like sex too.

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Originally Posted by Iacchus32
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And one can have understanding of something, or think that they do, and be wrong- Colombus was more familiar with the West Indies than any other European of his time- yet he was wrong about where he thought he was. Extending your "marriage" analogy- I can be familiar with my wife, yet if I am mistaken in my understanding of her we'll end in divorce court. And it does happen. Or do you deny that people can be mistaken in their assumptions?
And why should you be so concerned whether I'm right or wrong if, it wasn't wholly a matter of disbelief on your part?

Well, it's not a matter of belief or disbelief on MY part, I am attempting to learn. And I'm not concerned with whether you are right or wrong at this point. I am trying to determine your criterea.

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Originally Posted by Iacchus32
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I'm not sure where you think signifigance enters into this- My wife is certainly more signifigant to me than she is to you, but that doesn't mean she exists less for you.
However, it has nothing to do with an intimate understanding of each other, right?
No, it does not. I can replace "wife" in that statement with "van" or "lawn" or "niece" or "tax return" or just about anything and have it be equally true (adjusting the pronouns, naturally).

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Originally Posted by Iacchus32
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Originally Posted by Piscivore
Well, those are the best reasons to write anything. You sholdn't worry about people "rejecting" it- nobody's written the book yet that everyone agrees with- that is just something that as a writer you have to accept. It's "uniqueness" however is not the immediate problem I see- it is the poor structure. By the size of your forum it seems you do have people to discuss it with- and what am I, chopped liver?
No, for the most part people come here to debate their own views, regardless of whether they think I have any views of my own. And, just about the time they realize I do and, that I'm not going to be changing them any time soon, is just about the time that they pack up and leave. So, whether I've written a book or not has little or nothing to do with it. Hey, maybe my approach is wrong, but what else can I speak from except the standpoint of what I know?

Well, I think that if they are wanting to debate, then they certainly think you have view of your own, else there's not much debate, is there?

By "poor structure" I wasn't so much speaking of your "approach", as just the purely technical aspects of the writing.
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Old 06-09-2004, 08:25 PM
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Okay, I was misunderstanding your position. Do you actively seek out new ideas at all?
We live in the Age of Information, and I don't seek to cram any more information into my head than I have to, because that's all it is. This is what they have computers for. Hey, within the last seven years I've learned how to design web pages, work with Java Script and become the Administrator over this Forum. And, while it may not be a whole variety of things, it still shows my willingness to learn as I go.

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Not the Robert A Johnson!? Heh.

I had never heard of this guy before. I got the book you reference from the library last night, and so far I'm not terribly impressed. He seems to have the intellectual integrity of a Harry Wormwood. Maybe it'll get better. I will say on first glance he seems to have the wrong idea about archetypes, though.
I think there might be something to be said about it coming across as a bit too slick, but I think that has more to do with the publisher than anything else. I've actually had correspondence with Robert A. Johnson, and he doesn't write that way.

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In the meantime, how about those questions?
How is "being open to the possibility of mistakes" useful in identifying them?
How can you be certain your ideas do not contain mistakes you have not identified?
How do you validate your ideas?
Life is self-validating.

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I'm really not sure what you are getting at here, except maybe to twist my point to support yours. As far as the the church of Rome, I will agree that ideologies do sometimes lose their validity- as do secular philosophies and ideas. That is a cultural process that has been noted many times throughout history. But, one can characterize ANY group, indiviual, or creed as the "Whore"- that once again does not make it so. The words "political harlot" do not appear anywhere within that text, either, so shouldn't be in quotes.
That's only because there wasn't much of a political arena besides what went on in the Church back in those days.

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In what way? You said you questioned if it was possible, and I said it is possible because I have done it.
What I'm trying to say is that if you look at religion strictly from a historical standpoint, without the inherent mystery -- hence in the mystical sense-- then it's a wholly superficial approach.

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Because the coded message would be meant to convey specific, relevant, timely information ("Don't trust the emporer's people, they are coming to kill you") in language intended to be understood by the recipients of the message but not others. The mystical message seems to be open to wide interpretation and does not seem to be relevant or at all useful, and without a specific intended recipient. If I am wrong, please clarify.
Sure it's open to wide interpretion, but that's only because most people don't understand mysticism and aren't looking for that kind of an answer. But, that's not my problem.

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Heh, no I did not. More like what's not, and what ain't either.

Heh. "Stairway" :roll:
Heh ...

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That statement is meaningless. Just as well to say "Without light, everything else is dark." What is "unique" about life? Is there a discrete "thing" that is life, or is it just a statement of condition?
What's unique about life for me is that I'm aware that I exist. And I will continue to do so until someone puts a bullet in my head.

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But how do you check if something is true or just what you want to hear?
Are you saying people are incapable of validating their own experience? Hey if I don't validate it then who's going to do it for me? I certainly can't wait around 300 years for someone else (science) to come up with an answer can I?

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Whatever does "more absolute (gravity-wise)" mean?

The Earth revolves around the sun because the sun's mass is sufficiently larger than the Earth's mass as to cause the centre of mass for the pair to be near the sun's centre. The sun revolves around the galactic centre for the same reason, as does the moon around Earth.

What does this have to do with your "Ideal god"- or are you claiming the Sun is that god?
If the earth was bigger than the sun would the sun revolve around it?
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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