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#21
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If this is a recurring problem, you might consider setting up a separate Admin account, and restricting the permissions of your day-to-day account. |
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#22
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Not only is this statement incorrect (else why would there be persecutions of those that fail to conform to societal standards?), how exactly is "uniqueness" a useful standard? Can not a unique person be mistaken? Or deceptive? Quote:
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n.What's the point of the question? Quote:
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Well, so far the book is cryptic and impenetrable to me. Can you sum up? Also, could you address the presented questions? Quote:
I would hesitate to say that the facts the bible has right are "inherently" correct. And neither does the accuracy of one portion imply that the entire work is correct. Quote:
Again, you avoid the question I asked by answering one I didn't. I know why you reject modern psychology, my question was Does the multitude of examples of human mistakes and bias not tend to illustrate that human understanding is flawed and limited? Quote:
2) That which is not signifigant to myself cannot become signifigant because I cannot understand it - Yes or no? 3) Therefore, I can ignore what has no immediate signifigance to me - Yes or No? Quote:
I am not denying there are problems in society. I do ask that you explain yourself when you make broad statements such as "This is what's wrong with society. We don't believe in a motivating life-force. When I do ask for these clarifications, you attack science and materialism, despit the fact I have neither claimed nor invoked either philosophy in this discussion. I understand you do not utilise the scientific method yourself, and I am not holding you to its standards. Of course I "know very little about spirituality"- your brand of it, at least- that is why I am asking questions. May you now please answer those questions? Quote:
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I've had dreams so real that I've had to re-orient myself to the waking world when it is over. I have never assumed that they had a reality in and of themselves. How did you come to that conclusion? Quote:
Again, how did you arrive at this conclusion? Do the dream entities ever provide you with information you could not have access to in waking? What was it's nature? Quote:
Is this meaning that you communicated with your Uncle in the dream, or was it a dream entity posing as your uncle? Is it impossible to suppose that this dream was just a reflection of some anxiety about your uncle? Quote:
You really do not know anything about me to make assumptions on what I know about myself, do you? ![]() Do I understand your response to say mysticism does acknowledge misapprehension, self-deception, and wishful thinking? If people "can and do become deluded under such practices", how do you avoid it? Quote:
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I TALK to her, and her existence can be independantly verified (she talks to others who also talk with me, she moves things around in the house, she can affect the physical world in my absence). Quote:
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Yes, very cute. I'm a VW man myself. Piscivore is very much like herbivore- it means "Fish-eater" in Latin. Last edited by Piscivore : 05-31-2004 at 12:43 AM. |
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#23
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By the way I patched up the other post the best I could. Feel free to modify it if need be.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
Last edited by Iacchus32 : 05-31-2004 at 12:57 AM. |
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#24
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As far as error is concerned that's always a possibility, but I try to remain open to it and correct it whenever it occurs. Quote:
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To be continued ...
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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To be continued ...
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
Last edited by Iacchus32 : 05-31-2004 at 05:14 AM. |
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#26
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#27
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So, essentially, they told you what you were ready to believe? By what process do you identify and correct errors? Quote:
What I am trying to determine here is why you do not view it from a historical standpoint. And you might be surprised at what I understand. Try me. If I do not, I'll ask another question. ![]() Quote:
You have really lost me here. How does a tree having roots make it "unique"- doesn't every tree? Or is the word you are reaching for "individuality" (the words do not have the same meaning)? I also think it's a bit of a stretch to say a tree "worships" the sun, but that's picking nits. In any case, I fail to see how any of this relates to Revelations being meaningless outside of the montheist worldview. Quote:
Heh, that's how I learn. ![]() You have repeatedly stated that mysicism is akin to the "Kingdom of heaven", and that it exists within human beings, yet have also stated that human beings are subjective and flawed. How do you reconcile this? Is "heaven" not by definition "perfect"? What does "perfect" mean, anyway? Quote:
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#28
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I thought you didn't agree with psychology after Jung? Quote:
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I don't even know where to BEGIN with that thread, other that to ask if you have opted to disagree with physics as well? |
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#29
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Of course if I do make any mistakes it ususally has something to do with transcribing a date or a name, or something of that nature incorrectly. For which reason I like to validate my ideas by at least one other verifiable source. Aside from that, it's more a matter of being open to the possibility of mistakes, as well as taking into account other people's criticism which, I try to incorporate if I find it to be valid. Quote:
I'm merely questioning whether someone can draw a strictly historical perspective from that which is highly symbolic, to say the least, not without contemplating the significance of that which conceived of it which, by most accounts is mystical. And if in fact this was the case, as I'm inclined to believe, then it stands to reason that it won't be fully disclosed, in the manner of the visionary who received it, except to someone for whom it was intended to be disclosed, a mystic in other words. Hey, if I didn't believe such things were possible, then I would have no grounds by which to base my claim.Of course that isn't to say one can't conclude such possibilities exist by gleening through Swedenborg's materials. If, for no other reason that he does a very good job of explaining his point of view. Quote:
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Except that in my case it rarely involves picking someone elses brains, mainly because it's a more internalized and I can't expect someone else to answer it for me. Of course that isn't to say there aren't a whole myriad of things I don't understand, however, it typically doesn't bother me to leave such things alone until the time that something surfaces to validate it. So for the most part I'm not trying to force the issue here, but rather validate what I already know (as per said above). This is why I say it has more to do with being in the right place at the right time.Quote:
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
Last edited by Iacchus32 : 06-05-2004 at 06:57 AM. |
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#30
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In answer to your question, yes, because Science has done nothing but merely explain that which has occurred after the fact. In other words Science did not invent the law of gravity. Quote:
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#31
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Yes, but learn how? Quote:
Nice. You certainly implied that you were ("The fact that we're speaking of the unconscious mind suggests it has nothing to do with the "objective world." Are you at all familiar with Carl Jung?"" Now it would seem that I am far more familiar with him than you are. Isn't it dishonest in the extreme to claim his ideas support yours, when you have no idea at all what his ideas are? What you've "heard from other people" may have been miscommunicated or misunderstood by them, right? Because people are subjective and error prone, yes? Have you read any of his work? Have you read Campbell's? When we began this discussion, you mentioned having done "research"- can you please clarify what this entails for you? Quote:
So, you think you are working with a "spiritual world", so you just assume that you are, right? How would you know if you were wrong? Quote:
You are using a linguistic shell game here- I can be "intimate" (have sexual intercourse with) with a woman without being "intimate" (possesing a deep familiarity with) with her. And one can have understanding of something, or think that they do, and be wrong- Colombus was more familiar with the West Indies than any other European of his time- yet he was wrong about where he thought he was. Extending your "marriage" analogy- I can be familiar with my wife, yet if I am mistaken in my understanding of her we'll end in divorce court. And it does happen. Or do you deny that people can be mistaken in their assumptions? I'm not sure where you think signifigance enters into this- My wife is certainly more signifigant to me than she is to you, but that doesn't mean she exists less for you. Quote:
Well, those are the best reasons to write anything. You sholdn't worry about people "rejecting" it- nobody's written the book yet that everyone agrees with- that is just something that as a writer you have to accept. It's "uniqueness" however is not the immediate problem I see- it is the poor structure. By the size of your forum it seems you do have people to discuss it with- and what am I, chopped liver? ![]() Quote:
No special signifigance here- I just like to eat fish. |
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#32
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Isn't this self-defeating? Isn't this like only seeking examples that demonstrate addition and subtraction, and pretending algebra doesn't exist- or just "disagreeing" with it? Using your crossword analogy- what happens when you run across a word you don't know? just squeeze something in that doesn't fit the clue, or may not even be a real word at all? How is that learning? Quote:
How is "being open to the possibility of mistakes" useful in identifying them? How can you be certain your ideas do not contain mistakes you have not identified? Given that you seem to have said earlier you just took a third party's interpretation of Jung's theories at face value, what do you do to "validate" your ideas? Quote:
Just because the Reformation and the Enlightenment are historical periods, does not make your interpretation a "historical" one. What I mean when I say "historical interpretation" is taking into acount the time & place it was written, the literary traditions of that time- including comparative analysis of other apocalyptic literature of the time- and the sociopolitical forces active at that time. Quote:
Well, apparently I can, as I (and others) have done. In the case of this perspective, the "signifigance" is that of a coded warning to churches in Asia Minor that the Emperor was actively killing Christians and would soon be spreading that practise to the rest of the Empire, and including some cheerleading that the church would eventualy prevail when their messiah returned. Quote:
One "visionary" writes down something that is so obscured in symbolism that it takes another "visionary" to interpret it? What kind of a communication system is that? What would the point be of this communication? why could not the first visionary communicate the idea in plainer terms, as the second visionary apparently can? If the "vision" cannot be interpreted until after the event it predicts, then what value is it? Quote:
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I can "conclude" the possibility that Wonderland exists by "gleaning", as you say, the works of Lewis Carroll. that doesn't make it so. Quote:
I'll address the Joseph Campbell a bit later- I've got to get my copy of "Power of Myth" back from my mother. For now, please explain what you mean by the statement "life itself is 'unique'"- I don't think you use that word the same way I do. Quote:
![]() Seriously, though- how does new information enter the system? Quote:
How do you "validate" something that you don't understand in the first place? "Oh, that sounds good, yeah, I'll believe that!"? Quote:
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Sorry, "lesser perfection"? If something is "perfect", isn't that an absolute? What defines an "Ideal" god? Are there other "Ideal" things, trees, cars, women? |
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#33
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You will have to clarify your distinction between "understanding" and "knowledge", because in my dictionaries they are synonyms. Quote:
Well, I can certainly see how that would be true, since from what you've told me so far it seems mysticism is basically a "head-in-the-sand" approach for you. Like a man wearing a blindfold so he can deny that colours exist. Please do correct me if I am mistaken. Quote:
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You do understand what "wholly trancendant" means, right? Do you eat? Drive a car? Have sex? Quote:
Well, you've been told this before at JREF, and I don't want to rehash it here as this is your turf and I'm trying to keep things on your terms, but "accepting things just because it's become the norm by which things are accepted" is dogma, not science, and no honest scientist would ever imagine insisting on something like that. Disagreement is essential to the pursuit of knowledge. Quote:
In fact, some of the most widely held assumtions about how we remember things are being challenged at this very moment, because scientists are observing effects that the old models do not explain. But like I said, I'm not here to push this issue- you hear lots of this sort of thing on JREF- so if you want to let this one drop, that's fine with me. Quote:
Did you have access to this woman's thoughts? What do you mean by "ascendancy"? Quote:
I do not see how believing the dream images are demons and believing them to be "other, more human" beings is substantially different. May I suggest these images are aspects of your personality you find less than savoury, and by "normalising" your relationship with them you are in fact integrating these elements back into your personality, and that is the reason you are now able to "reconstruct" your life? Too bad you haven't read Jung, because this is exactly the interpretation his theory actually puts forth. Quote:
Well, you have to understand; that's a pretty farking big "IF". ![]() Essentially, that's correct: IF a sprirtual world exists, there WOULD have to be some connextion to the physical world. I say keep looking for an explanation- but in order for anyone else to take you seriously, you have to be able to admit where and when you might be wrong, don't you think? A lot of "plausible", but wrong, ideas have come and gone, after all. |
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#34
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#35
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Oops, looks like I missed this one.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#36
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#37
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While I understand that Jung was a very hands-on person and wouldn't have it any other way. Quote:
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
Last edited by Iacchus32 : 06-08-2004 at 05:49 PM. |
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#38
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Okay, I was misunderstanding your position. Do you actively seek out new ideas at all? Quote:
Not the Robert A Johnson!? Heh.I had never heard of this guy before. I got the book you reference from the library last night, and so far I'm not terribly impressed. He seems to have the intellectual integrity of a Harry Wormwood. Maybe it'll get better. I will say on first glance he seems to have the wrong idea about archetypes, though. In the meantime, how about those questions? How is "being open to the possibility of mistakes" useful in identifying them? Quote:
I'm really not sure what you are getting at here, except maybe to twist my point to support yours. As far as the the church of Rome, I will agree that ideologies do sometimes lose their validity- as do secular philosophies and ideas. That is a cultural process that has been noted many times throughout history. But, one can characterize ANY group, indiviual, or creed as the "Whore"- that once again does not make it so. The words "political harlot" do not appear anywhere within that text, either, so shouldn't be in quotes. Quote:
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Because the coded message would be meant to convey specific, relevant, timely information ("Don't trust the emporer's people, they are coming to kill you") in language intended to be understood by the recipients of the message but not others. The mystical message seems to be open to wide interpretation and does not seem to be relevant or at all useful, and without a specific intended recipient. If I am wrong, please clarify. Quote:
Why would god need to use a ~1600 year long parlour trick to demonstrate he has a "plan"? Why not just spell it out for us? Quote:
Heh. "Stairway" :roll: Quote:
That statement is meaningless. Just as well to say "Without light, everything else is dark." What is "unique" about life? Is there a discrete "thing" that is life, or is it just a statement of condition? Quote:
But how do you check if something is true or just what you want to hear? Quote:
Whatever does "more absolute (gravity-wise)" mean? The Earth revolves around the sun because the sun's mass is sufficiently larger than the Earth's mass as to cause the centre of mass for the pair to be near the sun's centre. The sun revolves around the galactic centre for the same reason, as does the moon around Earth. What does this have to do with your "Ideal god"- or are you claiming the Sun is that god? Last edited by Piscivore : 06-09-2004 at 08:25 PM. |
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#39
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Why does it have to be either/or? And why leave out the multitude of other methods by which one may obtain knowledge? Quote:
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That's a valid question- what is "lame" about it? Quote:
In order to "differ" with this statement, one would have to deny the occurence of casual sex, one-night stands, and rape. I did not make any value judgements about it (I didn't say it was good OR bad). If you meant "most women" would not agree that this was appropriate behaviour, I can only respond by pointing out that women like sex too. Quote:
Well, it's not a matter of belief or disbelief on MY part, I am attempting to learn. And I'm not concerned with whether you are right or wrong at this point. I am trying to determine your criterea. Quote:
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Well, I think that if they are wanting to debate, then they certainly think you have view of your own, else there's not much debate, is there? ![]() By "poor structure" I wasn't so much speaking of your "approach", as just the purely technical aspects of the writing. Quote:
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#40
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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