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From the JREF Forums thread, Your thoughts on atheism ...
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So really, what it all boils down to is what we believe will happen after we die.Quote:
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![]() So much for what we believe in this world, right?
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#2
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Did you ever answer his question?
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#3
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#4
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#5
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#6
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#7
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No, the problem is that people are in denial. For by acknowledging the fact that man is nothing but a creature of faith, they have to own up to the even greater possibility that God truly does exist.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#8
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Ok, we'll take the shortcut, avoiding your reply which will consist only of vague, meaningless distracting questions, and cut to the chase: There is no such evidence. I am, as always, willing to be proven wrong. Please do so, by providing evidence to support your claim. (Oh, and for the record, this is actually a question which has been empirically examined, such that if you know where to look, you can actually find empirical evidence which addresses your claim! I will not spoil your surprise and tell you how it turns out, though...you have already claimed to know, so I am certain you must already be familiar with the evidence...) |
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#9
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Of course if you understood that absolutes do exist and, that our interpretations of these absolutes are merely relative, you would also understand that this relativity is what constitutes faith and, our belief in these absolutes.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#10
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Or perhaps I misunderstand you--please give several examples of these absolutes which you claim both A) exist and B) are not experienced by us. |
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#11
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No, all we can do is assess that these absolutes exist, at least to begin with. Why? Because something cannot be relative to nothing. It has to be relative to that which is even more relative or, absolute. In other words do we build our notions upon that which is relevant and exists or, non-existent in the least? And, once we understand this, perhaps we can begin to assess what the absoluteness of reality means?
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#12
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So can you give me an example of an absolute which exists in reality? Don't try using "infinity" because infinity doesn't exist. It is just a mathmatical convention. |
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#13
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Well, it all depends on whether you wish to base reality on the existence of something or, the existence of nothing. And that in itself has to be absolute. Does something exist in the absolute sense? Or, does nothing exist in the absolute sense? In which case it brings up the absoluteness of the whole, of which everything is a relative part (in the absolute sense) thereof. In other words in order to understand the nature of absolutes, we need to understand it in the holistic sense.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#14
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#15
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#16
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First, we don't base reality on the existence of something. Things are and that is reality.
Second, "nothing" does not exist. You can't say that "nothing exists in the absolute sense", it's a logical contradiction. Third, when you speak of sense you are speaking about meaning. And you can't give an absolute or relative meaning to the existence of things. That would be again a logical contradition, because the only reference you would have regarding the existence of things would be their "non-existence". Ant to talk about non-existent things has no meaning. It's simply the absence of existent things. When you say that everything is a relative part of the absolute, you make two more mistakes: "Everything" cannot be a part. Only "something" can. To be relative to something means you must have a referential. When you say that something is on your left side, you don't think of an absolute "leftiness", you refer to your own position that, in this case, is the referential. And when you say that last winter was very cold you are making a relation to the winters of other years, not a relation with the absolute "coldness". You see, anything can be a referential. Finally, a question: what do you mean by "absolute" since you talk about "absoluteness of the whole"? Quote:
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#17
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No, the thing about reality is that it's an all or nothing proposition. Either it exists in the absolute sense and we have that something which we refer to as existence itself or, we would have absoutely nothing which, we would not even be able to fathom.
By the way, greetings graciano and welcome to the forums! ![]()
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#18
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You talk about reality as if you were watching it from "the outside".
But reality is just the interaction between external stimulus and your senses and mind. Your senses and mind codify those external stimulus and that configuration is reality. thank you for your greetings. |
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#19
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In other words things exist from the inside out, and not the other way around.Quote:
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#20
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Iacchus, You never give me a "toothy" smile like that. I'm jealous. Just kidding. ![]() |