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#1
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Who gets to decide what a bear signifies in the spiritual sense? And how do we know? Freud, in The Interpretation Of Dreams, goes into great detail to explain two types of symbols, those which appear to be universal (like phallic symbols) and those which are learned through our culture (wood was feminine for Freud, but would be masculine today) and its use of language. Then, of course, there are symbols which are meaningful only to the individual. So, why is a bear ignorance, in the spiritual sense? What if two religious high muckity-mucks disagree on what a bear means? Or do they always agree? I am very curious to see where this little bit of information came from, and how reliable it is. |
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#2
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I believe it was Rene Descartes who first mentioned the Bear=ignorance relationship. He was at home, writing up some philosophy, and the kids were running around the house, screaming at the top of their lungs. "Shut up!" yelled Decartes, "I can bearly hear myself think". Well, that did it. His mind had formed the association with "bearly" and "can't think", and it stuck (he always was a terrible speller, especially in English). Of course, others, including Thomas Hobbes have argued that the horse is the symbol of ignorance, due to the fact that they wear blinders. But most modern dream analysts put Decartes before the horse.
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#3
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#4
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Unless you didn't know better of course. ![]()
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#5
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As for the bear signifying ignorance, this is borrowed from Revelation 13:2, regarding the Beast out of the Sea (which has its own corresondence) with the feet of a bear which, Swedenborg says signifies ignorance (i.e., derived from doctrine). While there's one other reference to bears in the Bible that I'm aware of, where the young children mocked the prophet Elisha, and the two she bears came out of the woods and rent 42 of them. ~ 2 Kings 2:23-24 ... Now there's an interesting number, as it's also the number of months the Beast out of the Sea opens its mouth in blasphemy against God. Can you see the correlation between blashphemy and ignorance?
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#6
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Actually, no, I don't see a connection between blasphemy and ignorance. Blasphemy is intentional, done in full awareness of what one is mocking.
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Eliade, in the sacred and the profane, makes arguments for some universal symbols which are quite different from, say, Jung's (although there is overlap at points). His search for "axis mundi" (axis of the world) symbols struck me as forced--the bishop's staff, the cross, the shaman's medicine pipe, all are seen as symbolic axes of the earth. Some seemed (to me) to fit, others seemed to me that he had decided that such things existed and he looked until he found something which fit, whether it held the same position in that culture or not. By the way, speaking of symbols, the exact same things Eliade called axis mundi were things Freud called phallic symbols. Now, one could make the argument that there is a "universal truth" connecting the two ideas, but to me this is a huge stretch, and says more about a desire to make the theory fit than the actual fitness of the theory. (Mind you, there may very well be men who think their own phallus is the center of the world, but I doubt they are speaking archetypally) I worry when folks speak of universal cultural anything, because in my experience they start from their own back yard and look for how others are like themselves. When you look to confirm something rather than to disconfirm it, it is all too easy to find lots of "evidence" that is not truly evidence, but merely "consistent with". As examples outside of symbology, take a look at the "psychologies" of Freud, Jung, and Erikson. The same problems, essentially the same cases, were seen as "evidence" of sexual motivation, collective unconscious, or inferiority complexes. Freud looked for sex and found it. Jung looked for archetypes and found them. Erikson looked for inferiority and found it. None looked to disprove their own theories...too bad, because they may have found that they were unfalsifiable and thus not scientific. If they wanted to stay in the realm of myth, good for them. |
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#7
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
Last edited by Iacchus32 : 10-02-2004 at 03:15 PM. |
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#8
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Until people try to disconfirm these notions, I think it is all too easy to find what you are looking for because you are looking for it. |
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#9
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#10
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