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#1
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From the JREF Forums thread, Unconsciousness ...
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Oh, and regarding the analogy of an impaired TV set, which no longer receives a signal, and yet the signal is still measurable (which, for all intents and purposes should be an indication right there), let's not forget there was ever a time when radio waves were not measurable ... Whereas in that respect, just because we didn't understand they existed, does that mean they had no measurable impact on the world? Why should it (our attitudes) be any different towards a God which doesn't seem to have an impact either? Meaning, why should it be so easily dismissed when there are other things to suggest it could very well be?
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#2
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I was gonna say "same pig, new dress"...but it isn't even a new dress! Iacchus, this is the same argument you have made at least half a dozen times here, and it would appear probably as many times in other forums, and the same argument you have been spanked in every single time you start it!
Seriously, count out the number of threads where you make the "consciousness energy" argument, or use the "brain as television set" metaphor. On how many of those threads do you see people agreeing with you? On how many of them do you have explained to you, painstakingly and in great detail, how your argument fails both logically and empirically, is wholly without grounds, and should be binned immediately? Do you even listen? Do you read the comments that people make? Your argument here is invalid, as it was every other time you made it. |
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#3
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Yet it is quite an assumption to assume consciousness has been destroyed when its effects are merely unobservable don't you think?
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#4
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#5
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#6
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Did you ever read that page on circularity? Of course you will only find evidence of the "things that are caused by consciousness" having been destroyed, Iacchus. That is because those are the only things in your pathetic metaphor which are actually measurable. Even in your own argument, consciousness itself is undetectable--only its effects are felt. So yeah...it is quite an assumption to assume that something that is only assumed in the first place could ever be destroyed. How can you destroy that which never existed in the first place? |
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#7
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#8
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#9
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#10
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Thank you, Gooze. Twice. Once for saying what I would have in response to Iacchus, and once for showning what it is like to actually understand something well enough to comment on it. You do "get it". Study her post, Iacchus--that is what posts look like when somebody understands what is meant.
Exactly right on all three paragraphs, Gooze... 1) Causality is the key. Iacchus infers consciousness from effects. It is, thereby, circular to claim that the inferred "consciousness" is causal. I have, Iacchus, tried several different ways to express this to you. Now I know that Gooze understands it, so I am left wondering why you do not. 2) Gooze is again right. It is absolutely not a non-sequitur, because your argument is purely circular. So my question goes to, again, why you make your circular argument. Is it out of ignorance, not having read the page? Or do you actually know better, and still choose to make such arguments dishonestly? Again, I am left wondering... 3) LOL...I am so happy that Gooze understands this one; you have missed this point so many times I was beginning to doubt my explanation. It is you, Iacchus, and only you, who interprets my explanation as "consciousness does not exist". That which you call consciousness is completely explanable within the view of a material universe. The only thing which "does not exist" is any evidence of a mental entity of any sort (let alone one which fits the description of "consciousness"). So the thing you assume exists is the one thing that has no evidence...and as a result, you claim that I am the one who denies reality? Iacchus, your inability to understand is crippling you. Your closed-minded insistance on some mental entity for which there is no evidence but your circular ravings prevents you from understanding. Gooze gets it. Perhaps there is hope for you, too... |
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#11
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Brain farts.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#12
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Guess what? They weren't. They are flawed, internally contradictory, circular, and contrary to observed evidence. Do yourself a favor; lose them. |
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#13
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#14
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![]() By the way I do understand what you're saying, but you're wrong ... which, believe it or not, does make a difference.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#15
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Conciousness is caused by the brain. Then, (according to you) consciousness turns around and causes the brain to do conscious things. Can you see the circularity here? Brains can exist without consciousness. Consciousness cannot exist without brains, no matter how much you wish it were so. The only way it could not be circular is if consciousness exists apart from the brain, taking it's orders from somewhere else. There is not a scrap of evidence that such a thing occurs. Alas. |
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#16
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"Brain farts"...indeed. Would you like me to respond in kind when I speak of your ideas? Quote:
I do not believe that you understand what I am saying. If you truly do, then I can only conclude that many of your posts here have been made as conscious lies. So...tell me, if you understand what I am saying...why am I wrong? |
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#17
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Consciousness is an entity. An entity which, coincides with the abstract reality in which it exists. It is much like the water which fills the bowl. It is not of the bowl and yet, is the containant of the bowl. If consciousness is merely a subtle form of energy, then we have yet to measure it. If consciousness is something other than a subtle form of energy, but definitely not physical, we still can't escape the fact that it involves this subtle energy, otherwise it would have no means to interact with the physical. My guess would be that it was a subtle form of energy. Or, if not, this would be the next place to look, if we wish to understand the nature of its origins.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#18
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So it would seem we're right back where we started from. You have no means by which to measure it, outside of its ability to articulate "living things" ... which, it most certainly does. And I have no means to speak of it, outside of my own experience ... hence the experience of "living itself." Does that make either one of us right or wrong necessarily? No.
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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#19
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But you keep looking for your "subtle form of energy". As soon as you find it (and can prove it), the Nobel Prize and worldwide fame will be yours. I'm gonna hold off on buying a new gown for the ceremonies just for now. |
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#20
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What does it mean?
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So when the body dies, and consciousness departs, where do "we" go? ... Off to define another "reality" perhaps?
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